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“Wisdom of the Body: An Experiential Program of Healing”

FOR THE EPISCOPAL CHURCH IN SOUTH CAROLINA DIOCESAN CONVENTION Bill Redfield, looking very professional and galvanized in his being, had to leave the board meeting immediately following the closing, ready to board a plane for South Carolina. We knew he was headed into new territory and had shared a prayer for his work with him before he left. Bill was bringing his ever-deepening understanding of the Wisdom tradition, within years of experience developing "Wisdom of the Body" (in part with Deborah Welsh and Lois Barton for their Wisdom Schools), to The Diocesan Convention of the Episcopal Church in South Carolina. There he was prepared to risk becoming vulnerable in the best sense of the word. Bill was about to meet 250 people who were suffering a 'devastating' rent in the fabric of the Diocese with what he was calling "Wisdom of the Body: An Experiential Program of Healing." What follows is a teaching; an instructive illustration of Wisdom in action. Over the next few posts, Bill shares the progression he led this particular group through, along with his commentary. Born out of a "challenge (that) seemed to call out for an increase in Being," these five steps began with Wisdom

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“Gate, Gate, Paragate…”

“Gate, Gate, Paragate…” “Gone, gone, gone beyond, gone utterly beyond…” We used to chant this ancient Hindu Chant in our small contemplative circle in Snowmass, Colorado, back in the early 1990s, during the “Advaita” phase of our work. I hadn’t thought of it for years, but it suddenly popped back into my mind this morning as the following exchange with a student suddenly flowed out of me, from where I do not know. I think I may actually have just encapsulated in about 800 words everything I really wanted to say in my next book, currently (and a little too Sisyphusfully) on the drawing boards. Anyway, for what it’s worth…. Happy formlessness, Cynthia   The question… Dear Cynthia, I have very much appreciated your teachings and approach to the spiritual life. I'm writing because I've been increasingly bothered for the last several months with the doubt that there is an actual spiritual, supernatural realm beyond our human experience. I truly believe we human beings have deep spiritual experience, even a mystical sense of union with God. But how can we know that this experience is connected to anything real beyond the perceptions of our brains? I just have this nagging

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The Creative Spirit of Northeast Wisdom

In the beautiful expression of our creatively looking forward into our future, my dear friend Mary Ellen Jernigan has eloquently expressed that the present trajectory of Northeast Wisdom was originally set by the heart-vision of Helen Daly. (See her December post: “What’s Next for Northeast Wisdom? A Short History to an Emerging Vision.”) On the occasion of the conclusion of Patricia Speak’s term of Board President and her departure from the Board of Directors, I would like to share a few appreciative reflections of her contribution to our organization. In the process, I would also like to express additional gratitude for the work of some of our other early leaders and contributors. As Mary Ellen acknowledged, it was the dogged persistence of John Daly, Helen’s husband, who gave Northeast Wisdom the form of an incorporated legal entity. Knowing Helen’s desires, John acted as our founding father. He invited a small band to serve as Board members, and together we slowly tread our way through the legal and organizational challenges before us. John also served as a dedicated Board member for those first couple or three years. [caption id="attachment_3492" align="aligncenter" width="300"] John and Helen Daly at Inglewood Farm in Louisiana, photo

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The Eucharistic Universe

"We intend to celebrate the Eucharist continually in our lives as well as in the liturgy, to offer ourselves in all that we do or suffer to God..." — from The Rivendell Rule Two years ago I found myself in British Colombia in November, there to lead a retreat for The Contemplative Society. On the way to the retreat center, my host asked, "Would you like to see the salmon spawning?" As it turned out, we would be passing by a river where the salmon run was active, and the spawning season was almost over. I had seen images of these fish making their annual swim upstream from the ocean, journeying back to the place of their birth to lay their eggs. And, to be honest, I wasn't all that interested in seeing them in person—but I figured, "Why not?"—it was on the way. I had no idea how powerful the encounter would be. As we approached the river, the few remaining salmon still making the journey—throwing themselves against the current as they worked their way upstream—looked utterly exhausted, like it was taking every tired fiber of their being to continue onward. A few were finally settling into a spot

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Year-End Reflection

As this year draws to a close, I am deeply aware of a pervasive sense of gratitude in my heart. I am thankful to have been exposed to Cynthia and the Wisdom teachings. I cannot tell you how profoundly she and these understandings have changed my life (and me!). But I am no less grateful for the opportunity to serve this emergent Wisdom community in its work in the world. And I am thankful for your support as well—and especially all the generous year-end contributions that will amplify our Wisdom work. Let us, then, in solidarity continue to stand shoulder to shoulder in our support of this work. Together, even in these challenging times, may we manifest the transforming Light that our world so desperately needs. Blessings to all for an exciting New Year! Bill Redfield President, Northeast Wisdom Board of Directors      

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What’s Next for Northeast Wisdom? A Short History to An Emerging Vision

What’s Next? This is the question the Northeast Wisdom Board came together in early November to consider. But before delving into those deliberations, a little background might be helpful. For those of you who have been involved from the beginning, this will be just a quick review of the highlights; for those of you newer to Northeast Wisdom, I hope it will give you some missing context to enrich your involvement and participation. [caption id="attachment_3343" align="aligncenter" width="300"] photo by Nancy Baldwin[/caption] The genesis of Northeast Wisdom as an organization occurred in 2012 and came about because of the untimely death of Helen Daly, one of Cynthia Bourgeault’s ardent, long-time advanced Wisdom School students. During the last months and weeks of her life, Helen, herself a gifted teacher of Wisdom Christianity, took steps to enable and sustain its teachings by setting aside seed money in a trust with funding designated “to further and sustain the teachings of Cynthia Bourgeault, and the Wisdom Schools with which she is associated, known as Wisdom Work.” In the typical, high energy, get it done fashion which had always characterized Helen’s activities, she gave direction that the work be commenced quickly, suggesting that the funds were

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“Joyfully, Playfully, Collectively”:
Notes about the origins of the first-ever Cynthia Bourgeault Annual

[caption id="attachment_3298" align="alignleft" width="166"] A work in progress; photo by Brie Stoner February 2017[/caption] In Cynthia's Note to the Northeast Wisdom fundraising letter, she exclaims, "We're Here to Make Wisdom Happen!" And Wisdom, as it is born in its unique configuration through each and every one of us into life, into life lived, is certainly front and center in the collective heart of Cynthia Bourgeault and the 2017 Board of Directors. As champion of that call, Cynthia has had a year of speaking and writing about Wisdom's interface with life in these times that has been reaching back within the tradition with an ever-widening lens; and simultaneously turning into the present moment, making new and immediate connections, and sharing her visionary seeing, in process, as it awakens. It is to serve exactly that- that which has been taking shape over the course of the year- that the idea for an annual collection arose. To document the arising in Cynthia, as she "stood and turned" to meet the day over the course of the year with courage, honesty, creativity, her brilliant wit, and an ever-evolving living lineage revealing and expressing itself through her. This little book is a collaborative effort, born

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“What Enneagram Type is Cynthia?”

For almost thirty years the standing joke has been "What enneagram type is Cynthia?" Leading teachers in all the various schools have typed me variously (frequently categorically) as a Four, Five, or Six. While I can see certain points of congruence (after all, my Mom was a Four, my Dad a Six, and most of my partners Fives, so I know these types well), none of them really resonated – and more important, none of them really captured my interest. They failed to paint for me any authentic description of where I was pinned, or the road to authentic freedom – more authentic, at least, than what I already knew in my own heart of hearts. And thus, I simply lost interest in the entire psychometric. When people ask me my type nowadays, I usually just smile and say, "I'm a ten."On my very first encounter with this system nearly thirty years ago – through Helen Palmer's book, The Enneagram – I initially self-identified as a Seven. The story starts out right: perceived lack of parental nurturance, Puer Aeternus (eternal youth), planning (gottcha!) But the narrative runs off the rails when it comes to the core passion (gluttony) and the

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Healing the Elephant in the Womb (Part 7)

As we come down the home stretch in this extended Wisdom inquiry into the abortion issue, I’ve tried to draw together here some of the most important implications and “business arising” out this exploration. Most of my following “top five” have already been touched on in previous blogs, but a few are new (though obviously following from points already raised.) Here we go: Reframing The whole conversation around the abortion issue needs to begin with a comprehensive reframing of the metaphysical assumptions on which it rests: away from a substance-theology-driven fixation on nailing down the precise moment when “life” begins (implicitly understood as meaning an individual human soul) and toward a wider appreciation of the entire life journey as a single, interwoven dynamism of “soul-making” in which each stage of the journey is equally vulnerable and precious. When does a daffodil become a daffodil? Is daffodil the bulb? The shoot? The bud? The flower? It is all of the above, yet none insofar as a stage is taken in isolation. In the traditional Wisdom maps—confirmed as well as in the more dynamic relational models emerging from the leading edges of biophysics and evolutionary theology—the term “pro-life” can no longer be

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