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As we curate life from the food in our atmospheres…

Earlier in Lent, I set the stage for one of the greatest rites of Jesus’ initiation—the Transfiguration—by mentioning the gospel which is probably one of the better known photographs of Jesus’ life. Jesus foretells his death and resurrection to his disciples. Explaining to them how he will have to undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and by everyone who is anyone, and be killed and then raised from the dead.

And Peter, being Peter, pulls Jesus aside in utter disgust and rebukes him. You have to always wonder from what plane Peter was seeing. And then there’s the moment. Jesus pulling back from Peter. I imagine some prolonged silence. Silence. Eyes darting around. And Jesus turns to the other disciples, which means turning his back on Peter, and yells, “Get behind me Satan! For you are putting your mind (your mind) not on divine things but on human things.”

It’s quite a ...

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There are two other things you should know about Gebser’s “aperspectival” time: it is non-exclusionary, and it is purposive.

Linear or perspectival time, the time we’re used to, is exclusionary. Its linear, unidirectional flow provides sequencing and causality. Things that happen earlier cause things that happen later, not the other way around. To choose to do one thing often means choosing NOT to do something else. If you decide to become a monk, you can’t marry the girl of your dreams. If you’re an artist painting a full-on portrait of somebody’s face, you can’t simultaneously show their back. As the medieval author of The Cloud of Unknowing laments, “God never gives us two moments at once.”

It is not so in aperspectival time. Here everything that is qualitatively in a moment can and does display simultaneously, as time “irrupts” into the present from a greater coherence beyond it, where seeming opposites or dissonances are harmonized in a more capacious whole. This is the “intensification” that Gebser speaks of. All our possible “courses ...

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Whatever you may take Gebser’s Integral structure of consciousness to be, its most striking characteristic is that it entails a radically different approach to time. Time presents in a strikingly different way in Integral. Gebser rightly describes it as a “fourth dimension,” and the capacity to grasp what he is laying before us here is frustratingly commensurate with our own attained capacity to begin to think, perceive, and connect the dots according to the conventions of this new language of temporicity.

For most well-educated Westerners, this will be the toughest nut to crack in the journey to the heart of Ever Present Origin. We are used to thinking of time as a duration, metronomically flowing from the past to the future. Even though we know theoretically that Einstein totally up-ended that illusion in his theory of Relativity, in the practical, commonsense world we mostly inhabit time still seems to flow steadily and to present itself as an objective backdrop against which we play out our lives, order our datebooks, and construct the narrative ...

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“By way of loss, by way of such vast and immeasurable experiences of loss, we are quite powerfully introduced to the whole.” 
~Rainer Maria Rilke

Sometimes I feel discouraged
And deep I feel the pain
In prayers the holy spirit
Revives my soul again

There is a balm in Gilead
To make the wounded whole
There is a balm in Gilead
To heal the weary soul
          ~ traditional hymn

This past January 20, many in our larger Wisdom community joined together with a National Moment of Unity and Remembrance in honor and memory of those who have died from COVID.

…We have to resist becoming numb to the sorrow. We have to resist viewing each life as a statistic or a blur or on the news. We must do so to honor the dead, but ...

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Dear friends, and you who are following or joining us in our online The Wisdom Jesus book study,

We meet early next week to take a deep dive into Chapters Three-Five, “The Kingdom of Heaven is Within You,” “The Path of Metanoia,” and “A Gospel of Thomas Sampler.” All three of these sections revolve around the question that opens Chapter Three—”What did Jesus actually teach?” Cynthia points us back to the words of St. Paul: “Let the same mind be in you that was in Christ Jesus” (Phil. 2:5), and then reminds us that what is central to the Jesus path is “not just admiring Jesus, but acquiring his consciousness.”

How do we put on the mind of Christ?  How do we see through his eyes?  How do we feel through his heart?  How do we learn to respond to the world with the same wholeness and healing love?”

 

These questions, Cynthia says, are at ...

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Our friend Bill Espinosa considered Abdul Aziz Said to be his spiritual teacher for many years. In honor of his recent passing, Bill has shared his remembrance, “Peace and Unity” in the Community Forum. This article, written by Said twenty years ago in the aftermath 9/11, is a beautiful example of his life and work, and so we offer it here. As Bill says, “May the Peace and Unity of his Being remain and inspire us in the difficult months ahead.”

A Time for New Syntheses and New Narratives

September 11, 2001 is more than a tragic event of death and destruction. It is an advent of transformation into a new consciousness. We are at the conjunction of two perspectives. One is the emotional perspective, the perspective that all was peaceful and well. Why did this tragedy happen? Our peace has been shattered. The other perspective is born of resentment, pain, and suffering that have been building for a long period of time, particularly among those who did not experience the ...

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In my last post I invited us all to begin thinking more specifically in terms of the gifts and strengths contributed to the whole by the magic and mythic structures of consciousness. By now we’ve been working in Gebser long enough to see how that popular Wilber cliché, “transcend and include,” in fact merely muddies the waters. The “more primitive” structures of consciousness are not simply folded into the new structure like eggs in a cake batter. Rather, like rooms in a museum, they continue to stand in their own integrity, each with its own center of gravity and way of making connections. They are all needed to create that “paroxysm of harmonized complexity” through which the Integral light can shine.

This is true on both the micro-and macro-level. It is true in the healing of our own souls, and it is even more true in the healing of our culture. For Gebser, the individual and cultural expressions of evolutionary consciousness are joined at the hip. The outer world is not simply a ...

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It occurred to me that people may want a little guidance as to how to pick and choose among the sudden embarrassment of riches of Cynthia Bourgeault online course options currently opening up for registration. Here’s a bit more information to help you make your selections:

 

I would love to have as many hands as possible on deck for the Spirituality & Practice e-course, Spiritual Gifts from the Imaginal Realm, which will launch February 18, 2021 and run through the six weeks of Lent. This is my pilot online course unpacking the material in my recent book Eye of the Heart. I will be trying to present the basic building blocks in a way that is broadly inclusive (even if you haven’t read Eye of the Heart) and practical, based in actual practices that people can do to help our entire planet through the perilous eye of the needle we’re collectively facing. If we could get a thousand people on this course—anchored by seasoned Wisdom students —we could change the world ...

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As we continue on in the season of Epiphany, the veil still thin, we are invited to bring the gifts of Wisdom to that which is springing forth and desiring to manifest through form in the collective. We are in a conducive and fertile field for recognition, mending, and re-membering the mercy as we make our way through the collective traumas of our time.

Last March, the Covid-19 pandemic made way for another awakening to the ongoing racism and inequity embedded in the soil of the world, and in particular America. This overdue awakening brought turmoil and unrest, a necessary condition for growth. Time goes on and it is important for us to stay awake, to keep our hearts tuned, to receive the help available to us, to integrate the resources needed, for something unknown to unfold as the future beckons us into new structures of consciousness.

There is an ongoing need to be present to this collective pain body and re-enacted trauma as it intersects with the Wisdom tradition. In particular, we ...

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The Baton Has Been Passed. Can We Now Run With It?

No, dear friends, I didn’t send you off on a wild goose chase to immerse yourself in 450 pages of some of the most dense and intellectually challenging prose ever crafted on this planet. That was not my intention when I launched this deep dive into The Ever Present Origin late last fall. My concern was—and remains—entirely practical: to help us find our way to a broader vision that might allow us to see more clearly where our nation—and more broadly, evolutionary consciousness itself—seems to have gotten hung up, and to try to set things back on course.

Gebser’s brilliant unpacking of the five structures of consciousness, together with his helpful delineation of how each structure moves from “efficient” to “deficient” expressions, help us to see more objectively where we’re pinned and to chart a course of practical action in some perhaps unexpected directions. The following post is a first effort in that direction, offered in deep gratitude for the profound work ...

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