“Joyfully, Playfully, Collectively”:
Notes about the origins of the first-ever Cynthia Bourgeault Annual

In Cynthia's Note to the Northeast Wisdom fundraising letter, she exclaims, "We're Here to Make Wisdom Happen!" And Wisdom, as it is born in its unique configuration through each and every one of us into life, into life lived, is certainly front and center in the collective heart of Cynthia Bourgeault and the 2017 Board of Directors. As champion of that call, Cynthia has had a year of speaking and writing about Wisdom's interface with life in these times that has been reaching back within the tradition with an ever-widening lens; and simultaneously turning into the present moment, making new and immediate connections, and sharing her visionary seeing, in process, as it awakens. It is to serve exactly that- that which has been taking shape over the course of the year- that the idea for an annual collection arose. To document the arising in Cynthia, as she "stood and turned" to meet the day over the course of the year with courage, honesty, creativity, her brilliant wit, and an ever-evolving living lineage revealing and expressing itself through her. This little book is a collaborative effort, born out of a sudden arising in a board meeting, followed and discovered along the

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“What Enneagram Type is Cynthia?”

For almost thirty years the standing joke has been "What enneagram type is Cynthia?" Leading teachers in all the various schools have typed me variously (frequently categorically) as a Four, Five, or Six. While I can see certain points of congruence (after all, my Mom was a Four, my Dad a Six, and most of my partners Fives, so I know these types well), none of them really resonated – and more important, none of them really captured my interest. They failed to paint for me any authentic description of where I was pinned, or the road to authentic freedom – more authentic, at least, than what I already knew in my own heart of hearts. And thus, I simply lost interest in the entire psychometric. When people ask me my type nowadays, I usually just smile and say, "I'm a ten."On my very first encounter with this system nearly thirty years ago – through Helen Palmer's book, The Enneagram – I initially self-identified as a Seven. The story starts out right: perceived lack of parental nurturance, Puer Aeternus (eternal youth), planning (gottcha!) But the narrative runs off the rails when it comes to the core passion (gluttony) and the

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Healing the Elephant in the Womb (Part 7)

As we come down the home stretch in this extended Wisdom inquiry into the abortion issue, I’ve tried to draw together here some of the most important implications and “business arising” out this exploration. Most of my following “top five” have already been touched on in previous blogs, but a few are new (though obviously following from points already raised.) Here we go: Reframing The whole conversation around the abortion issue needs to begin with a comprehensive reframing of the metaphysical assumptions on which it rests: away from a substance-theology-driven fixation on nailing down the precise moment when “life” begins (implicitly understood as meaning an individual human soul) and toward a wider appreciation of the entire life journey as a single, interwoven dynamism of “soul-making” in which each stage of the journey is equally vulnerable and precious. When does a daffodil become a daffodil? Is daffodil the bulb? The shoot? The bud? The flower? It is all of the above, yet none insofar as a stage is taken in isolation. In the traditional Wisdom maps—confirmed as well as in the more dynamic relational models emerging from the leading edges of biophysics and evolutionary theology—the term “pro-life” can no longer be

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Fullness of Life: A brief poetic interlude before the final run-up on a conclusion (Part 6)

  The clear, simple truth: Nothing can fall out of God. Where would it go? God is not “somebody” (not me)—“somewhere else” (not here.) God is the ALL, the now, the whole; the undivided, dynamic totality of form and formlessness. As Barbara Brown Taylor pictures it so vibrantly in The Luminous Web: Where is God is this picture? God is all over the place. God is up there, down here, inside my skin and out. God is the web, the energy, the space, the light—not captured in them, as if any of those concepts were more real than what unites them—but revealed in that singular, vast net of relationship that animates everything that is. (p. 74)   We are pouring from fullness to fullness here. From the perspective of the cove, the tide rises and falls in great contrasting cycles. A wharf riding gently at sea level on the high tide may be perched fifteen feet above a mudflat when the tide has emptied out. The sea ebbs and flows; the cove appears as “full” or “empty.” But from the perspective of the ocean, the volume of water is always the same; like a great watery amoeba it simply extends

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